Comparing the Bible to the Koran?

bible-koran

Some in order to defend the Koran will run to the Bible. Notice, when we need to defend the Bible, we use the Bible to defend itself. But almost every other literature wants to defend itself by the Bible, and sometimes they do so by means of “selective reasoning”.

I have heard many try to justify the passages of violence in the Koran by pointing to passages in the Bible. Why can’t the Koran justify its war without pointing to the Bible?

The reason for war in the Bible was always a case for dealing with sin. Moreover, each time there was war it was with a specific nation, closed commands leaving no room for acting on those commands today. And if that isn’t enough, when the soldiers came to arrest Jesus, Peter drew his sword to fight. Jesus rebuked Peter and told him “put your sword back in its place, those who live by the sword will die by the sword” (Matthew 26:52). Even when it appeared most justified (defending the Lord Jesus) to fight or war, Jesus didn’t allow it. Instead, the Bible says things like “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” (Ephesians 6:12) So senseless violence, like the Crusades, that would have claimed to be in the name of Christianity would be in direct violation with what the Bible teaches.

Can we say the same for the Koran? I tend to try to avoid these conversations, it is better to let the Muslims use their Koran to defend their Koran. But I will say this much however. We cannot use part of Surah 5:32 (like some only take part of the verse) as a synonym in application to the Bible’s Exodus 20:13. Why? Because Surah 5:32 says “Because of that, We decreed upon the Children of Israel that whoever kills a soul unless for a soul or for corruption [done] in the land – it is as if he had slain mankind entirely. And whoever saves one – it is as if he had saved mankind entirely…”

The verse from the Koran was given to the Children of Israel, the Jews, not to the owners of the Koran, the Muslims. Therefore, a jihadist or muslim extremist can deem himself justified when he kills because the verse was directed to the Jews. That is not to say the verse is not a universal one, being applicable to even the Muslims (it could be or could not), but as it is written currently, having the Israelites as the subject, a jihadist can ignore the verse and not apply it to himself. Unless there are other verses in the Koran to defend itself, the Koran leaves open interpretation as to how Christians and Jews are to be treated.

“Fight in the way of Allah those who fight you but do not transgress. Indeed. Allah does not like transgressors.” – Surah 2:190
“And kill them wherever you overtake them and expel them from wherever they have expelled you, and fitnah is worse than killing. And do not fight them at al-Masjid al- Haram until they fight you there. But if they fight you, then kill them. Such is the recompense of the disbelievers.” – Surah 2:191
“And if they cease, then indeed, Allah is Forgiving and Merciful.” – Surah 2:192
“Fight them until there is no [more] fitnah and [until] worship is [acknowledged to be] for Allah . But if they cease, then there is to be no aggression except against the oppressors.” – Surah 2:193

Muslims claim that Surah 2:191 is taken out of context by critics. But Surah 2:193 shows otherwise. Notice that the condition to stop fighting INCLUDES worship to Allah. It says “there is no [more] fitnah and [until] worship is [acknowledged to be] for Allah”. The important logical operator here being AND. So fight them until they submit or worship Allah. Some have said that these verses are of the past. Well, that’s wonderful if they are, we should cease all this senseless violence now. Moderates, please show the muslim extremists the passages that prove these verses are within a historical timeframe and no longer applicable for today.

I believe it is good to strive for peace. Unfortunately, it will not happen in the way that we are striving for now. Sin is very real, and there are real spiritual forces out there meaning to cause harm. The final war until real peace is recorded in the Bible, a time well known as “armageddon”. Jesus will one day return to throw the devil into the Lake of Fire. Jesus will judge the living and the dead. All those who have accepted His free gift of salvation will live in eternal peace, but to those who have rejected Him will be separated from Him forever in torment by all that is not good.

There is a lot of debate about whether Islam is a religion of peace or not. It is actually irrelevant whether Islam means peace or not. The Koran contradicts itself since even by its standards Jesus is very special. “And [mention] the one who guarded her chastity, so We blew into her [garment] through Our angel [Gabriel], and We made her and her son a sign for the worlds.” – Surah 21:91 Can you really trust a book that declares Jesus to be born of a virgin, yet in the same breath declare that He is not the Son of God? If He was born of a virgin, then exactly of who could He be begotten of if He’s a good prophet? Must He not be begotten of God, hence the Son of God? In the self conflicting Koran, Jesus is more highly spoken of than Muhammad, subjectively speaking of course; depending on whether one would find a miracle birth and miracles more appealing than the legacy that Muhammad left behind.

Dear friends, do not be left behind trying to defend and indefensible cause. Come to Jesus. He has declared that He is the way, the truth and the life, no one comes to the Father but by Him. (John 14:6) Jesus loves you very much. Can you find any where in the Koran where Allah declares his unfailing love for his people? On the contrary, you can find it in the Bible in so many places, and the word of His love is backed with many actions of sacrifice, forgiveness, mercy and grace. What’s there to choose but Jesus? No comparison at all, Jesus forever the eternal Word of agape love and goodness.